Results for 'Loren J. Samons Ii'

931 found
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  1.  75
    Institutions, Ideology, and Political Consciousness in Ancient Greece: Some Recent Books on Athenian DemocracyMass and Elite in Democratic Athens: Rhetoric, Ideology, and the Power of the People.Athenian Democracy in the Age of Demosthenes.The Classical Athenian Democracy.The Greek Discovery of Politics.Athens from Cleisthenes to Pericles.Freedom: Freedom in the Making of Western Culture. [REVIEW]Lisa Kallet-Marx, Josiah Ober, Mogens Herman Hansen, David Stockton, Chistian Meier, Charles W. Fornara, Loren J. Samons Ii & Orlando Patterson - 1994 - Journal of the History of Ideas 55 (2):307.
    Mass and Elite in Democratic Athens: Rhetoric, Ideology, and the Power of the People. by Josiah Ober Athenian Democracy in the Age of Demosthenes. by Mogens Herman Hansen The Classical Athenian Democracy. by David Stockton The Greek Discovery of Politics. by Chistian Meier Athens from Cleisthenes to Pericles. by Charles W. Fornara; Loren J. Samons II Freedom: Freedom in the Making of Western Culture. by Orlando Patterson.
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  2.  35
    Loren J. Samons II (ed.): The Cambridge Companion to the Age Of Pericles, Cambridge University Press, New York, 2007.Paz Serra - 2008 - Foro Interno. Anuario de Teoría Política 8:232-233.
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  3.  28
    What’s Wrong with Democracy?: From Athenian Practice to American Worship.Loren J. Samons - 2004 - University of California Press.
    Fifth-century Athens is praised as the cradle of democracy and sometimes treated as a potential model for modern political theory or practice. In this daring reassessment of classical Athenian democracy and its significance for the United States today, Loren J. Samons provides ample justification for our founding fathers' distrust of democracy, a form of government they scorned precisely because of their familiarity with classical Athens. How Americans have come to embrace "democracy" in its modern form—and what the positive (...)
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  4. Pericles and the Conquest of History: A Political Biography.I. I. Samons - 2015 - Cambridge University Press.
    As the most famous and important political leader in Athenian history, Pericles has featured prominently in descriptions and analysis of Athenian democracy from antiquity to the present day. Although contemporary historians have tended to treat him as representative of values like liberty and equality, Loren J. Samons, II demonstrates that the quest to make Athens the preeminent power in Greece served as the central theme of Pericles' career. More nationalist than humanist and less rationalist than populist, Pericles' vision (...)
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  5.  13
    Who Sang “the Harmodios”?Loren J. Samons - 2020 - História 69 (1):2.
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  6.  67
    The ‘Kallias decrees’ and the inventories of Athena's treasure in the Parthenon.Loren J. Samons - 1996 - Classical Quarterly 46 (1):91-102.
    Athenian officials in the fifth century maintained careful records of treasure owned by their gods, and of the expenditures and receipts of sacred moneys and dedications. These records are conventionally divided into two main types: ‘inventories’ or annual lists of the treasure located in a particular repository, and ‘accounts’ or documents recording the receipts and expenditures of sacred treasuries over a given period. A few documents seem to combine both these elements, and have been called ‘accounts-inventories’ In a well-known example, (...)
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  7.  10
    Herodotus on the Kimonids: Peisistratid Allies in Sixth-Century Athens.Loren J. Samons - 2017 - História 66 (1):21-44.
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  8.  15
    Marathon and Athenian" Collaboration".Loren J. Samons - 2011 - Arion 18 (3):155-158.
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  9.  53
    Thucydides and Plato on Democracy - Mara (G.M.)The Civic Conversations of Thucydides and Plato. Classical Political Philosophy and the Limits of Democracy. Pp. x + 327. Albany, NY: State University of New York Press, 2008. Cased, US$85. ISBN: 978-0-7914-7499-0. [REVIEW]Loren J. Samons - 2010 - The Classical Review 60 (1):32-34.
  10. Loren Samons II, What's Wrong with Democracy? From Athenian Practice to American Worship (Berkeley: University of California Press, 2004), 327 pp. [REVIEW]David Armitage - 2009 - Common Knowledge 15 (3).
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  11.  42
    The finances of the athenian empire L. J. samons II: Empire of the owl. Athenian imperial finance. (Historia einzelschriften 142.) Pp. 358. Stuttgart: Franz Steiner verlag, 2000. Paper, dm 168. Isbn: 3-515-07664-. [REVIEW]Jeremy Trevett - 2004 - The Classical Review 54 (01):142-.
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  12.  54
    Samons (L. J., II) What's Wrong with Democracy? From Athenian Practice to American Worship. Pp. xx + 307, ills, maps. Berkeley, Los Angeles and London: University of California Press, 2004. Cased, £17.95, US$27.50. ISBN: 978-0-520-23660-8. Hansen (M.H.) The Tradition of Ancient Greek Democracy and its Importance for Modern Democracy. (Historisk-filosofiske Meddelelser 93.) Pp. 75. Copenhagen: The Royal Danish Academy of Sciences and Letters, 2005. Paper, ???10.74. ISBN: 978-87-7304-320-. [REVIEW]Greg Anderson - 2007 - The Classical Review 57 (01):155-.
  13.  53
    Atmosphere effect re-examined.Loren J. Chapman & Jean P. Chapman - 1959 - Journal of Experimental Psychology 58 (3):220.
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  14.  17
    Habits of the Mind: Critical Thinking in the Classroom.Loren J. Thompson - 1995 - Upa.
    Educators on all levels will benefit from this book that is dedicated to the importance of learning reasoning skills concurrently with subject matter. Habits of the Mind, written by a thirty-year veteran in the field of education, is ultimately concerned with the total strengthening of education in America through the teaching of logical and critical thinking.
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  15.  29
    How should schizophrenic thought and language be studied?Loren J. Chapman & Jean P. Chapman - 1982 - Behavioral and Brain Sciences 5 (4):595-596.
  16.  28
    Virtue in Positive Psychology.Everett L. Worthington Jr, Caroline Lavelock, Daryl R. Van, David J. Jennings Tongeren, Aubrey L. Gartner Ii, E. Davis Don & Joshua N. Hook - 2013 - In Timpe Kevin & Boyd Craig (eds.), Virtues and Their Vices. Oxford: Oxford University Press.
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  17. Levellism and the method of abstraction.Luciano Floridi & J. W. Sanders - 2004 - IEG Research Report.
    The use of "levels of abstraction" in philosophical analysis (levellism) has recently come under attack. In this paper, we argue that a refined version of epistemological levellism should be retained as a fundamental method, which we call the method of abstraction. After a brief introduction, in section two we make clear the nature and applicability of the (epistemological) method of levels of abstraction. In section three, we show the fruitfulness of the new method by applying it to five case studies: (...)
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  18. Trans Philosophy: The Early Years.Perry Zurn & Andrea J. Pitts - 2020 - APA Newsletter on LGBTQ Issues in Philosophy 1 (20):1-11.
    Trans philosophy—like everything else—has a history. The 1990s was a pivotal decade for the academic development of trans philosophy in the United States and Canada. During this period, the broader interdisciplinary field of transgender studies was beginning to emerge, and professional philosophy’s own contributions to transgender studies were starting to take shape as well. In what follows, we hear from Talia Mae Bettcher, Loren Cannon, Miqqi Alicia Gilbert, and Jacob Hale, four trans philosophers whose writings and activism helped provide (...)
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  19.  47
    The role of alexithymia in memory and executive functioning across the lifespan.Anthony N. Correro Ii, Elizabeth R. Paitel, Steven J. Byers & Kristy A. Nielson - forthcoming - Cognition and Emotion:1-16.
  20. American Strategic Culture: Problems and Prospects.Antulio J. Echevarria Ii - 2011 - In Hew Strachan & Sibylle Scheipers (eds.), The changing character of war. New York: Oxford University Press.
     
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  21. La implementacion de un programa de direccion etica para sociedades.Edward J. Klaas Ii - 1992 - Journal of Business Ethics 11:391-399.
     
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  22.  41
    Globalization and the Clausewitzian Nature of War.Antulio J. Echevarria Ii - 2003 - The European Legacy 8 (3):317-332.
  23.  73
    Examining the Continuity between Life and Mind: Is There a Continuity between Autopoietic Intentionality and Representationality?Wanja Wiese & Karl J. Friston - 2021 - Philosophies 6 (1):18.
    A weak version of the life-mind continuity thesis entails that every living system also has a basic mind (with a non-representational form of intentionality). The strong version entails that the same concepts that are sufficient to explain basic minds (with non-representational states) are also central to understanding non-basic minds (with representational states). We argue that recent work on the free energy principle supports the following claims with respect to the life-mind continuity thesis: (i) there is a strong continuity between life (...)
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  24.  29
    Qualitatively exploring repentance processes, antecedents, motivations, resources, and outcomes in Latter-day Saints.Justin J. Hendricks, Jocelyn Cazier, Jenae M. Nelson, Loren D. Marks & Sam A. Hardy - 2023 - Archive for the Psychology of Religion 45 (1):61-84.
    Despite the prevalence of beliefs across religions regarding repentance and divine forgiveness and their recognition in theoretical and religious studies, these constructs are relatively understudied phenomena in the social sciences. Furthermore, in recent years, multiple scholars have argued for the need for research to systematically study and highlight the experience and processes of repentance and divine forgiveness. Subsequently, this study explored processes of repentance, antecedents and motivations of repentance, resources to aid in repentance, and outcomes of repentance that should be (...)
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  25.  40
    Place and the "Spatial Turn" in Geography and in History.Charles W. J. Withers - 2009 - Journal of the History of Ideas 70 (4):637-658.
    In lieu of an abstract, here is a brief excerpt of the content:Place and the "Spatial Turn" in Geography and in HistoryCharles W. J. WithersI. IntroductionA few years ago, British Telecom ran a newspaper advertisement in the British press about the benefits—and consequences—of advances in communications technology. Featuring a remote settlement in the north-west Highlands of Scotland, and with the clear implication that such "out-of-the-way places" were now connected to the wider world (as if they had not been before), the (...)
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  26.  59
    The Consensus Gentium Argument.Loren Meierding - 1998 - Faith and Philosophy 15 (3):271-297.
    In antiquity the consensus gentium argument for God’s existence was believed to have merit (cf. Cicero, De Natura Deorum, Book II, sect.2,4), but has been considered blatantly fallacious during more recent times. In this article Bayes’ Theorem is applied to show that the argument is in fact a valid inductive argument. A two hypothesis and a four hypothesis version of the argument are analyzed. Perusal of available statistical evidence suggests that when better worldwide opinion polling data becomes available it will (...)
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  27.  48
    Covenons! We Owe Our Store to the Company's Soul..James R. Barker & Charles J. Yoos ii - 2008 - Journal of Human Values 14 (2):141-155.
    We argue that in contemporary business organizations, in which fundamental purpose is construed to be increased value—especially in ‘participative’ organizations, in which non–hierarchal interaction (for example, work teams) is the norm; and in ‘adaptive’ organizations, in which unpredictable change is the rule—a process of values covenanting will be much more valueable than just espoused values or even values covenants. We propose such a process model for organizational values covenanting and argue that such covenanting reflects an anthropomorphism of the human character (...)
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  28.  22
    The conscious state paradigm: A neuropsychological analysis of waking, sleeping, and dreaming.J. Allan Hobson - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press. pp. 2--473.
  29.  64
    The infallibility of the ordinary universal magisterium: A critique of some recent observations.Lawrence J. Welch - 1998 - Heythrop Journal 39 (1):18–36.
    This teaching of Vatican II raises the problem of how to know when the ordinary universal magisterium has proposed some doctrine as definitive. Fr. Francis A. Sullivan has put forth some principles that he claims are important for establishing that a doctrine has been definitively taught. Key to Sullivan’s principles is the claim that the constant consensus of theologians is a sign and a necessary condition for establishing whether the ordinary universal magisterium has taught a particular doctrine as definitive. This (...)
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  30. Understanding According to Bernard J. F. Lonergan, S. J. - Part II.Edward Mackinnon - 1964 - The Thomist 28 (3):338-372.
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  31.  18
    The History of Political Philosophy and the Myth of the Tradition.J. G. Gunnell - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 283--294.
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  32. Viii. Political philosophy.J. G. Gunnell - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 2--283.
     
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  33.  11
    The End of Prisons: Reflections From the Decarceration Movement.Mechthild E. Nagel & Anthony J. Nocella Ii (eds.) - 2013 - Brill | Rodopi.
    This book brings together a collection of social justice scholars and activists who take Foucault’s concept of discipline and punishment to explain how prisons are constructed in society from nursing homes to zoos. This book expands the concept of prison to include any institution that dominates, oppresses, and controls. Criminologists and others, who have been concerned with reforming or dismantling the criminal justice system, have mostly avoided to look at larger carceral structures in society. In this book, for example, scholars (...)
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  34.  19
    Philosophical Pragmatism and International Relations: Essays for a Bold New World.Brian E. Butler, Matthew J. Brown, Phillip Deen, Loren Goldman, John Kaag, John Ryder, Patricia Shields, Joseph Soeters & Eric Thomas Weber - 2013 - Lexington Books.
    Philosophical Pragmatism and International Relations bridges the gap between philosophical pragmatism and international relations, two disciplinary perspectives that together shed light on how to advance the study and conduct of foreign affairs. Authors in this collection discuss a broad range of issues, from policy relevance to peacekeeping operations, with an eye to understanding how this distinctly American philosophy, pragmatism, can improve both international relations research and foreign policy practice.
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  35.  24
    Effect of amount of verbal anchoring and number of rating-scale categories upon transmitted information.A. W. Bendig & J. B. Hughes Ii - 1953 - Journal of Experimental Psychology 46 (2):87.
  36.  12
    Neoliberalism and Academic Repression: The Fall of Academic Freedom in the Era of Trump.Erik Juergensmeyer, Anthony J. Nocella Ii & Mark Seis (eds.) - 2019 - BRILL.
    _Neoliberalism and Academic Repression_ provides a theoretical examination of how the current higher education system is being shaped into a corporate-factory-industrial-complex. This timely collection challenges the neoliberal emphasis on valuation based on job readiness and outcome achievement.
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  37.  71
    II*—More Aristotelian Pleasures.J. Gosling - 1974 - Proceedings of the Aristotelian Society 74 (1):15-34.
    J. Gosling; II*—More Aristotelian Pleasures, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 15–34, https://doi.org/10.1093/aris.
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  38. Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure.Peter C. Hill, Kenneth Ii Pargament, Ralph W. Hood, Michael E. McCullough, Jr, James P. Swyers, David B. Larson & Brian J. Zinnbauer - 2000 - Journal for the Theory of Social Behaviour 30 (1):51-77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  39.  55
    Nausea and the Experience of the "II y a": Sartre and Levinas on Brute Existence.Michael J. Brogan - 2001 - Philosophy Today 45 (2):144-153.
  40. Les philosophes espagnols d'hier et d'aujourd'hui. 2 vol. I : Époques et auteurs, II : Textes choisis.Alain Guy & J. Bastide - 1959 - Revue Philosophique de la France Et de l'Etranger 149:418-419.
     
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  41.  68
    The Truth (and Untruth) of Language. [REVIEW]Norman J. Fischer Ii - 2011 - Review of Metaphysics 64 (4):884-885.
  42.  26
    The Principles of Linguistic Philosophy. [REVIEW]E. J. A. - 1966 - Review of Metaphysics 20 (1):162-162.
    Those who believe that linguistic philosophy has no principles are not likely to have their opinion dispelled by Waismann's book. The book, written prior to World War II, withdrawn from the publisher and constantly modified thereafter, does not attempt to present a set of philosophical or metaphilosophical principles. What it does present is a method, applied both to traditional philosophical problems and to the central themes of linguistic philosophy. If the method has a principle, it is to be found in (...)
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  43. Leibniz and the Modal Argument for God’s Existence.Loren E. Lomasky - 1970 - The Monist 54 (2):250-269.
    In this paper I shall concern myself with the ontological argument as found in Leibniz. In recent years several authors, notable among them Charles Hartshorne and Norman Malcolm, have contended that to speak of the ontological argument or the Anselmian argument is ambiguous, as in Anselm are to be found two logically independent ontological arguments. The more well-known version is from Proslogion II, and it takes existence as a perfection. This is the form of the argument rejected by Gaunilo, Aquinas, (...)
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  44.  19
    Catalogue des Sceaux, Camées et Bulles Sasanides de la Bibliothèque Nationale et du Musée du Louvre. II. Les Sceaux et Bulles InscritsCatalogue des Sceaux, Camees et Bulles Sasanides de la Bibliotheque Nationale et du Musee du Louvre. II. Les Sceaux et Bulles Inscrits. [REVIEW]Christopher J. Brunner & Phillipe Gignoux - 1982 - Journal of the American Oriental Society 102 (1):206.
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  45.  49
    J. B. Rosser and A. R. Turquette. Axiom schemes for m-valued functional calculi of first order. Part II. Deductive completeness. The journal of symbolic logic, vol. 16 , pp. 22–34. See Errata, ibid., p. iv.Burton Spencer Dreben, J. B. Rosser & A. R. Turquette - 1951 - Journal of Symbolic Logic 16 (4):269.
  46.  95
    (1 other version)II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  47.  73
    The J. A. C. T. Greek Course (II).H. J. K. Usher - 1980 - The Classical Review 30 (02):232-.
  48.  55
    The correspondence between cut-elimination and normalization II.J. Zucker - 1974 - Annals of Mathematical Logic 7 (2):113.
  49.  22
    Theorie der Numerierungen II.J. U. L. Eršov - 1975 - Mathematical Logic Quarterly 21 (1):473-584.
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  50. MCTAGGART, J. MCT. E. - The Nature of Existence, Vol. II. [REVIEW]J. Laird - 1928 - Mind 37:221.
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